Review: I’ll Get There. It Better Be Worth the Trip. by John Donovan
I’ll Get There. It Better Be Worth The Trip.: 40th Anniversary Edition by John Donovan
Recommended.
There’s no doubt that John Donovan’s 1969 young adult novel, I’ll Get There. It Better Be Worth the Trip is historically significant—charmingly pitched by the author to Harper & Row editor Ursula Nordstrom as a “buddy love” novel, I’ll Get There . . . was, in fact, the first teen novel to include “gay” content. In an era when homosexuality was still considered a mental disorder, thirteen-year-old protagonist Davy kisses another boy and then grapples with the fall-out. Though most of the boy-kissing takes place off-screen (“We only made out once!” Davy exclaims), this was nevertheless groundbreaking for the time.
Modern discussions of the novel, such as the one here, in the comments of the Booksmugglers blog, often focus on whether or not Donovan’s book goes far enough in promoting a message of queer acceptance to modern teenagers. Commenter Angie writes:
The question I *am* asking: if you only have $15 to spend on a teen book for your library and you want one that has queer content in it should you buy Boy Meets Boy or Donovan’s book? Of course, this is a question each librarian must answer for their own community, but I personally can’t think of a single thing that would recommend Donovan’s title to contemporary teen readers over Levithan’s. This decision is a reality for many small libraries or for libraries struggling with smaller budgets. The question now for these budgets and these librarians is not “Should I get a book with queer content?” but “Which book with queer content should I get?”
I can’t help but feeling that questions like these—and the intense focus on I’ll Get There . . .‘s status as a groundbreaking “issues” book—almost entirely miss the point.
Because, in fact, the “queering around” (as Davy refers to it) does not occur until almost two thirds into the narrative, and it’s really a very small—though important—part of Davy’s journey. The novel opens with Davy’s grandmother’s funeral. He and his dog Fred have lived with his grandmother (“a good old guy” who respects both Davy’s space and his agency) since he was a small child, but now that she’s gone he’ll be shipped off to the claustrophobic Manhattan apartment owned by his alcoholic mother.
Davy’s mother is an inconstant emotional abuser. She downs bourbon and kvetches about how she’s sacrificed her life for her child, despite the fact that she hasn’t had to inconvenience herself with his presence for longer than a weekend in eight years. She shows him off to her tippling friends, and grills Davy for information about the weekend meals he shares with his father and his father’s new wife, conversations which inevitable end disastrously:
“She’s big around the middle, don’t you think?” Mother says.
“Who?”
“Stephanie, of course. She’s always seemed rather bovine to me, don’t you agree?”
I ask her what she means by bovine, and she says she means that Stephanie looks like a big cow. Would I agree? I don’t say anything.
Through all of these uncomfortable, painful, accurate scenes, and amidst a cast of characters vivid enough that they might as well be real, the star is Davy. It feels tempting (if easy) to describe him as little more than a young Holden Caulfield. His observations about his life and his world are equally sharp, right down to the little details, and they’re all wryly communicated in slang-heavy vernacular. But Holden’s already begun the process of growing up—the process, perhaps, of becoming a phony. Davy is no phony. At thirteen, he still occupies the hopeful fantasy land of childhood. Unaware of how completely (if sweetly) naïve he is, he asks his relatives if he can just continue to live in his grandmother’s house alone after her death, and carries on conversations with taxidermied coyotes at the Museum of Natural History. He’s young enough that his dog can still genuinely be his best friend, though no wonder—with his grandmother gone, Fred’s the only person left who really listens to him.
It’s in this lonely, but faintly optimistic state that Davy first meets Altschuler, though initially this popular, clever boy—who manipulates his teachers into letting him write a theatrical version of Julius Caesar where he plays Brutus and Caesar is the villain—has no fondness for Davy. However, this is because he and Davy share a common bond: the specter of death hangs over both of them, Davy, through his loss of his grandmother, and Altschuler, through the recent death of his former best friend.
They tentatively build a friendship, which culminates in some kissing and a sleepover where the boys do something that Davy, in his narration, can only bring himself to refer to as “it.” Is it a romantic relationship? Davy’s enthusiasm for Altschuler does seem to border on enthusiastic infatuation, particularly after they kiss. But I think it’s important to remember that these boys are exceptionally young. In some ways, it would be unusual for even modern thirteen-year-olds to have the clarity of both self and identity to more earnestly and intentionally “date.”
And that’s a notion the culture of their time has no room for either, of course. When Davy kisses a girl goodbye at the beginning of the novel, they promise to be true to one another because that’s the narrative they’ve been offered, not because of any true depth of feeling or commitment. In the era in which he lived, he would have not witnessed any parallel narrative about relationships between men—so indeed, when Davy initially states that he’s “not ashamed” of what he and Altschuler “did together,” it’s a fairly revolutionary notion indeed.
But this is too honest and dark a novel for everything to proceed in a rosy way, and the brief, frantic elation that Davy seems to feel after his tryst with Altschuler soon gives way to prejudice, tragedy, and guilt. When Davy’s mother catches the boys passed out on the floor after drinking her whisky, she assumes “the worst.” But, though her response constitutes little more than homophobia, Davy’s usually-distant father offers him several different ways to look at the situation. He assures Davy that many boys experiment. Though he seems poised to offer Davy more traditional, homophobic rhetoric (noting that Davy “shouldn’t get involved in some special way of life which will close off other ways of life to” him), he also does this:
Father talks a lot about how hysterical people sometimes get when they discover that other people aren’t just what they are expected to be. He tells me there are Republicans who are always secretly disappointed when friends turn out to be Democrats, and Catholics who like their friends to be Catholic, and so forth. He says that such people are narrow-minded, he believes and funny too, unless they become hysterical about getting everyone to be just alike. Then they are dangerous. They become religious bigots, super-patriots, super-antipatriotic, and do I understand? I tell him I think I do, but can’t people learn to understand other people? He thinks they can, but only if they want to.
Davy’s relationship with Altshuler is resolved with a similarly shaky note of cautious optimism. Davy, guilt-wracked (due to some incredibly spoilery stuff which is mentioned in just about every other review, though I am determined not to spoil it; it’s heart-wrenching, though), seems uncomfortable with the notion of continuing their physical relationship. But Altschuler seems nonplussed. In fact, he’s downright blasé about the whole issue, ready to respect Davy’s choices, but fully accepting of his own. He says:
“Go ahead and feel guilty if you want to. I don’t.”
“You don’t, really?”
“No,” Altshuler says.
“I guess the important thing is not to do it again,” I say.
“I don’t care. If you think it’s dirty or something like that, I wouldn’t do it again. If I were you.”
This ending note—one of ambiguity, which suggests that Davy might not end up being “out” in the long term—seems to be what stops readers like Angie, quoted above, from whole-heartedly recommending the book to modern teens. However, it’s a realistic way to end the book, not only because of historical context (in which case, it’s really the only way to end the book) but because of the characters’ ages. In truth, Davy’s father is in some ways right—many boys do experiment and decide it has no bearing on their eventual identity. Some, of course, decide to identify as gay or queer or bisexual—but few teens have come to terms, openly and completely, with their sexualities by age thirteen. It’s the demand for narratives that present overly neat, unrealistic resolutions to questions of identity that largely keep those on the queer spectrum (rather than simply “gay” or “straight”) out of young adult literature, and it’s also just not completely honest. It’s certainly not reflective of the journeys of most of the queer people I know.
And this pressure to create narratives that are neatly resolved rather than messy, complex, and realistic is also part of what keeps “gay” teen novels shelved firmly in the YA-Issue book ghetto. Books whose sole concern is to affirm identity, rather than to create compelling characters and stories, are really often very boring. This makes it difficult for them to have as broad an impact as they might otherwise.
But I’ll Get There. It Better Be Worth the Trip is not boring. It is, in fact, a sprawling, emotionally painful, and profoundly real novel, one that’s so much more than Davy’s concerns about kissing another boy. And that’s where decisions not to buy this book—because it fails to affirm a certain (limited, not entirely realistic) queer narrative—fail. This is, in fact, a brutal novel about grief, family, alcoholism, and dogs. More than just the story of a “gay kid”, it’s the story of a very real and brilliantly realized kid, and one whose sharp observations about life, whose keen wit, and whose story, has both entertainment value and teaching value to all teens, regardless of their sexualities.


